Hume and Testimony

From Claygate

For the next meeting we are looking at David Hume and in particular his views on testimony. He was probably the first philosopher to delve deeply into the topic. Our theme is understanding the value of testimony.

The link below is the chapter Of Miracles from Hume’s An Enquiry Concerning Human Understanding which is a good introduction to his ideas on testimony.

There is of course a great deal on the internet on testimony, such as the Stanford Encyclopedia of Philosophy, and many YouTube items on Hume. It is also a subject that is ‘everyday’: we all rely on testimony continually, so everyone will have views as to how to trust what we learn from others, particularly in this age of social media.

https://davidhume.org/texts/e/10

We hope discussions will shed some light on David Hume's critique of miracles and the role of testimony in the establishment of truth and knowledge.

Some questions you might care to ponder in advance:

  1. Is Hume's religious scepticism, both generally and more specifically as related to the reporting of miracles, motivated more by scientific or psychological considerations?
  2. Can his view of miracles be considered relevant to today's rife conspiracy theories?
  3. In Part 2 of On Miracles he asserts that 'there has never been a miracle in the records of history.' Fair? Are some miracles simply 'extraordinary'?
  4. Does Hume leave unaddressed the possibility that the force involved in causality in Nature, the nature of which his scepticism causes him to ignore, might just be the same force which arose spontaneously, from somewhere, to spark the formation of the universe, and which now explains at least some miracles… ??
  5. Is Hume just too much of a 'common sense' philosopher, rooting all knowledge in sensory perception? Does he fail to address how we perceive the unperceived world? Does he omit the 'pre-sight' of Kant, for example?
  6. Is knowledge acquired through testimony ultimately based on perception and induction? Or can it be a warrant in itself? And, in passing, it's worth asking, what precisely is 'testimony' in a world of rolling news, social media, bots…? More than ever the world teems with testimony…
Choose from the Philosophy Menu Bar ▼
HOME
INDEX
Justice
6.v.25
The Good Life
20.v.25
Hume & Testimony
3.vi.25
1H25 Reflections
17.vi.25
Nietzsche 1
24.ii.25
Nietzsche 2
11.iii.25
Universal Basic Income
25.iii.25
Hegel
22.iv.25
2024 Wrap-Up
10.x.24
Democracy
14.i.25
Civilisation?
28.i.25
Compulsory Voting?
11.ii.25
Berlin and Freedom
15.x.24
Nussbaum, Sen and Capability
29.x.24
Slavery Reparations
12.xi.24
Rawls
26.xi.24
Assisted Suicide
11.vi.24
Popper and Evolution
20.viii.24
Popper continued
17.ix.24
Berlin and Romanticism
1.x.24
Marx
19.iii.24
Kant and Knowledge
16.iv.24
Kant and Morality
30.iv.24
Education and Religion
14.v.24
Hobbes & Security
23.i.24
From Locke to Mill
6.ii.24
Rousseau: Social Contract
20.ii.24
Rousseau and Education
5.iii.24
AI and Ethics
31.x.23
Aristotle and AI
14.xi.23
Autumn 2023 Review
28.xi.23
Democracy
9.i.24
Private Education
5.ix.23
The Very Elderly
19.ix.23
Justifiable Law-breaking
3.x.23
Moral Authority
17.x.23